THE RISE AND FALL OF AMERICA.
CHAPTER ONE Text
of the Magna Carta
CHAPTER TWO THE ROGUE JUDGES
CHAPTER THREE YOU HAVE BEEN CONNED
CHAPTER
FOUR Holly Wells
& Jessica Chapman Murders
CHAPTER FIVE 300000 HUMANS BEINGS MURDERED
CHAPTER SIX
Zionists Murder Unarmed
Policewoman
CHAPTER SEVEN
MARSHAL LAW 2017-2018
CHAPTER EIGHT CONCENTRATION CAMPS
CHAPTER NINE THE AMERICAN
PEOPLE HAVE
BEEN DECEIVED AND BETRAYED
CHAPTER TEN GOG AND MAGOG
CHAPTER ELEVEN ALIENS AND UFO
CHAPTER TWELF TEN MAJOR INVENTS - USA AND ISRAEL
CHAPTER THIRTEEN
THE MASTER PLAN OF THE ILLUMINATED ROTHSCHILD’S:
CHAPTER
FOURTEEN
THE
REASON WHY
CHAPTER FIFTEEN CLINTONS IMPEACHMENT
CHAPTER SIXTEEN WORLD WAR THREE
CHAPTER SEVENTEEN THE WAY HOME
CHAPTER
ONE
Text of the Magna Carta
As might be expected, the text of the Magna Carta of 1215 bears
many traces of haste, and is clearly the product of much bargaining and many
hands. Most of its clauses deal with specific, and often long-standing,
grievances rather than with general principles of law. Some of the grievances
are self-explanatory: others can be understood only in the context of the feudal
society in which they arose. Of a few clauses, the precise meaning is still a
matter of argument.
In feudal society, the king's barons held their lands `in fee'
(feudum) from the king, for an oath to him of loyalty and obedience, and with
the obligation to provide him with a fixed number of knights whenever these
were required for military service. At first the barons provided the knights by
dividing their estates (of which the largest and most important were known as
`honours') into smaller parcels described as `knights' fees', which they
distributed to tenants able to serve as knights. But by the time of King John
it had become more convenient and usual for the obligation for service to be
commuted for a cash payment known as `scutage', and for the revenue so obtained
to be used to maintain paid armies.
Besides military service, feudal custom allowed the king to make
certain other exactions from his barons. In times of emergency, and on such
special occasions as the marriage of his eldest daughter, he could demand from
them a financial levy known as an `aid' (auxilium). When a baron died, he could
demand a succession duty or `relief' (relevium) from the baron's heir. If there
was no heir, or if the succession was disputed, the baron's lands could be forfeited
or `escheated' to the Crown. If the heir was under age, the king could assume
the guardianship of his estates, and enjoy all the profits from them-ven to the
extent of despoliation-until the heir came of age. The king had the right, if
he chose, to sell such a guardianship to the highest bidder, and to sell the
heir himself in marriage for such price as the value of his estates would
command. The widows and daughters of barons might also be sold in marriage.
With their own tenants, the barons could deal similarly.
The scope for extortion and abuse in this system, if it were not
benevolently applied, was obviously great and had been the subject of complaint
long before King John came to the throne. Abuses were, moreover, aggravated by
the difficulty of obtaining redress for them, and in Magna Carta the provision
of the means for obtaining a fair hearing of complaints, not only against the
king and his agents but against lesser feudal lords, achieves corresponding
importance.
About two-thirds of the clauses of the Magna Carta of 1215 are
concerned with matters such as these and with the misuse of their powers by
royal officials. As regards other topics, the first clause, conceding the
freedom of the Church, and in particular confirming its right to elect its own
dignitaries without royal interference, reflects John's dispute with the Pope
over Stephen Langton's election as archbishop of Canterbury: it does not appear
in the Articles of the Barons, and its somewhat stilted phrasing seems in part
to be attempting to justify its inclusion, none the less, in the charter
itself. The clauses that deal with the royal forests), over which the king had
special powers and jurisdiction, reflect the disquiet and anxieties that had
arisen on account of a longstanding royal tendency to extend the forest
boundaries, to the detriment of the holders of the lands affected. Those that
deal with debts reflect administrative problems created by the chronic scarcity
of ready cash among the upper and middle classes, and their need to resort to
money-lenders when this was required. The clause promising the removal of
fish-weirs was intended to facilitate the navigation of rivers. A number of
clauses deal with the special circumstances that surrounded the making of the
charter, and are such as might be found in any treaty of peace. Others, such as
those relating to the city of London and to merchants clearly represent
concessions to special interests.
Magna Carta and Its American Legacy
Before penning the Declaration of
Independence--the first of the American Charters of Freedom--in 1776, the
Founding Fathers searched for a historical precedent for asserting their
rightful liberties from King George III and the English Parliament. They found
it in a gathering that took place 561 years earlier on the plains of Runnymede,
not far from where Windsor Castle stands today. There, on June 15, 1215, an
assembly of barons confronted a despotic and cash-strapped King John and
demanded that traditional rights be recognized, written down, confirmed with
the royal seal, and sent to each of the counties to be read to all freemen. The
result was Magna Carta--a momentous achievement for the English barons and,
nearly six centuries later, an inspiration for angry American colonists.
Magna Carta was the result of the Angevin king's disastrous
foreign policy and overzealous financial administration. John had suffered a
staggering blow the previous year, having lost an important battle to King
Philip II at Bouvines and with it all hope of regaining the French lands he had
inherited. When the defeated John returned from the Continent, he attempted to
rebuild his coffers by demanding scutage (a fee paid in lieu of military
service) from the barons who had not joined his war with Philip. The barons in
question, predominantly lords of northern estates, protested, condemning John's
policies and insisting on a reconfirmation of Henry I's Coronation Oath (1100),
which would, in theory, limit the king's ability to obtain funds. (As even
Henry ignored the provisions of this charter, however, a reconfirmation would
not necessarily guarantee fewer taxes.) But John refused to withdraw his
demands, and by spring most baronial families began to take sides. The
rebelling barons soon faltered before John's superior resources, but with the
unexpected capture of London, they earned a substantial bargaining chip. John
agreed to grant a charter.
The document conceded by John and set with his seal in 1215,
however, was not what we know today as Magna Carta but rather a set of baronial
stipulations, now lost, known as the "Articles of the barons." After
John and his barons agreed on the final provisions and additional wording
changes, they issued a formal version on June 19, and it is this document that
came to be known as Magna Carta. Of great significance to future generations
was a minor wording change, the replacement of the term "any baron"
with "any freeman" in stipulating to whom the provisions applied.
Over time, it would help justify the application of the Charter's provisions to
a greater part of the population. While freemen were a minority in 13th-century
England, the term would eventually include all English, just as "We the
People" would come to apply to all Americans in this century.
While Magna Carta would one day become a basic document of the
British Constitution, democracy and universal protection of ancient liberties
were not among the barons' goals. The Charter was a feudal document and meant
to protect the rights and property of the few powerful families that topped the
rigidly structured feudal system. In fact, the majority of the population, the
thousands of unfree labourers, are only mentioned once, in a clause concerning
the use of court-set fines to punish minor offences. Magna Carta's primary
purpose was restorative: to force King John to recognize the supremacy of
ancient liberties, to limit his ability to raise funds, and to reassert the
principle of "due process." Only a final clause, which created an
enforcement council of tenants-in-chief, and clergymen, would have severely
limited the king's power and introduced something new to English law: the
principle of "majority rule." But majority rule was an idea whose
time had not yet come; in September, at John's urging, Pope Innocent II
annulled the "shameful and demeaning agreement, forced upon the king by
violence and fear." The civil war that followed ended only with John's
death in October 1216.
On indefinite loan from the Perot Foundation, a 1297 version of
Magna Carta shares space with the Charters of Freedom in the National Archives
Rotunda.
To gain support for the new monarch--John's 9-year-old son, Henry
III--the young king's regents reissued the charter in 1217. Neither this
version nor that issued by Henry when he assumed personal control of the throne
in 1225 were exact duplicates of John's charter; both lacked some provisions,
including that providing for the enforcement council, found in the original.
With the 1225 issuance, however, the evolution of the document ended. While
English monarchs, including Henry, confirmed Magna Carta several times after
this, each subsequent issue followed the form of this "final"
version. With each confirmation, copies of the document were made and sent to
the counties so that everyone would know their rights and obligations. Of these
original issues of Magna Carta, 17 survive: 4 from the reign of John; 8 from
that of Henry III; and 5 from Edward I, including the version now on display at
the National Archives.
Although tradition and interpretation would one day make Magna
Carta a document of great importance to both England and the American colonies,
it originally granted concessions to few but the powerful baronial families. It
did include concessions to the Church, merchants, townsmen, and the lower
aristocracy for their aid in the rebellion, but the majority of the English
population would remain without an active voice in government for another 700
years.
Despite its historical significance, however, Magna Carta may have
remained legally inconsequential had it not been resurrected and reinterpreted
by Sir Edward Coke in the early 17th century. Coke, Attorney General for
Elizabeth, Chief Justice during the reign of James, and a leader in Parliament
in opposition to Charles I, used Magna Carta as a weapon against the oppressive
tactics of the Stuart kings. Coke argued that even kings must comply to common
law. As he proclaimed to Parliament in 1628, "Magna Carta . . . will have
no sovereign."
Lord Coke's view of the law was particularly relevant to the
American experience for it was during this period that the charters for the
colonies were written. Each included the guarantee that those sailing for the
New World and their heirs would have "all the rights and immunities of
free and natural subjects." As our forefathers developed legal codes for
the colonies, many incorporated liberties guaranteed by Magna Carta and the
1689 English Bill of Rights directly into their own statutes. Although few
colonists could afford legal training in England, they remained remarkably familiar
with English common law. During one parliamentary debate in the late 18th
century, Edmund Burke observed, "In no country, perhaps in the world, is
law so general a study." Through Coke, whose four-volume Institutes of the
Laws of England was widely read by American law students, young colonists such
as John Adams, Thomas Jefferson, and James Madison learned of the spirit of the
charter and the common law--or at least Coke's interpretation of them. Later,
Jefferson would write to Madison of Coke: "a sounder whig never wrote, nor
of profounder learning in the orthodox doctrines of the British constitution,
or in what were called English liberties." It is no wonder then that as
the colonists prepared for war they would look to Coke and Magna Carta for justification.
By the 1760s the colonists had come to believe that in America
they were creating a place that adopted the best of the English system but
adapted it to new circumstances; a place where a person could rise by merit,
not birth; a place where men could voice their opinions and actively share in
self-government. But these beliefs were soon tested. Following the costly Seven
Years' War, Great Britain was burdened with substantial debts and the
continuing expense of keeping troops on American soil. Parliament thought the
colonies should finance much of their own defence and levied the first direct
tax, the Stamp Act, in 1765. As a result, virtually every document--newspapers,
licenses, insurance policies, legal writs, even playing cards--would have to
carry a stamp showing that required taxes had been paid. The colonists rebelled
against such control over their daily affairs. Their own elected legislative
bodies had not been asked to consent to the Stamp Act. The colonists argued
that without either this local consent or direct representation in Parliament,
the act was "taxation without representation." They also objected to
the law's provision that those who disobeyed could be tried in admiralty courts
without a jury of their peers. Coke's influence on Americans showed clearly
when the Massachusetts Assembly reacted by declaring the Stamp Act
"against the Magna Carta and the natural rights of Englishmen, and
therefore, according to Lord Coke, null and void."
But regardless of whether the charter forbade taxation without
representation or if this was merely implied by the "spirit," the
colonists used this "misinterpretation" to condemn the Stamp Act. To
defend their objections, they turned to a 1609 or 1610 defence argument used by
Coke: superiority of the common law over acts of Parliament. Coke claimed
"When an act of parliament is against common right or reason, or
repugnant, or impossible to be performed, the common law will control it and
adjudge such an act void. Because the Stamp Act seemed to tread on the concept
of consensual taxation, the colonists believed it, "according to Lord
Coke," invalid.
The colonists were enraged. Benjamin Franklin and others in
England eloquently argued the American case, and Parliament quickly rescinded
the bill. But the damage was done; the political climate was changing. As John
Adams later wrote to Thomas Jefferson, "The Revolution was in the minds of
the people, and this was affected, from 1760 to 1775, in the course of 15 years
before a drop of blood was shed at Lexington."
Relations between Great Britain and the colonies continued to
deteriorate. The more Parliament tried to raise revenue and suppress the
growing unrest, the more the colonists demanded the charter rights they had
brought with them a century and a half earlier. At the height of the Stamp Act
crisis, William Pitt proclaimed in Parliament, "The Americans are the sons
not the bastards of England." Parliament and the Crown, however, appeared
to believe otherwise. But the Americans would have their rights, and they would
fight for them. The seal adopted by Massachusetts on the eve of the Revolution
summed up the mood--a militiaman with sword in one hand and Magna Carta in the
other.
Armed resistance broke out in April 1775. Fifteen months later,
the final break was made with the immortal words of the Declaration of
Independence: "We hold these truths to be self-evident, that all Men are
created equal, that they are endowed by their Creator with certain unalienable
Rights that among these are Life, Liberty and the Pursuit of Happiness."
Although the colonies had finally and irrevocably articulated their goal,
Independence did not come swiftly. Not until the surrender of British forces at
Yorktown in 1781 was the military struggle won. The constitutional battle,
however, was just beginning.
In the war's aftermath, many Americans recognized that the rather
loose confederation of states would have to be strengthened if the new nation
were to survive. James Madison expressed these concerns in a call for a
convention at Philadelphia in 1787 to revise the Articles of Confederation:
"The good people of America are to decide the solemn question, whether
they will by wise and magnanimous efforts reap the just fruits of that
Independence which they so gloriously acquired . . . or whether by giving way
to unmanly jealousies and prejudices, or to partial and transitory interests,
they will renounce the auspicious blessings prepared for them by the
Revolution." The representatives of the states listened to Madison and
drew heavily from his ideas. Instead of revising the Articles, they created a
new form of government, embodied in the Constitution of the United States.
Authority emanated directly from the people, not from any governmental body.
And the Constitution would be "the supreme Law of the Land"--just as
Magna Carta had been deemed superior to other statutes.
Conclusion
In 1215, when King John
confirmed Magna Carta with his seal, he was acknowledging the now firmly
embedded concept that no man--not even the king--is above the law. That was a
milestone in constitutional thought for the 13th century and for centuries to
come. In 1779 John Adams expressed it this way: "A government of laws, and
not of men." Further, the charter established important individual rights
that have a direct legacy in the American Bill of Rights. And during the United
States' history, these rights have been expanded. The U.S. Constitution is not
a static document. (1) Like Magna Carta, it has been interpreted and
reinterpreted throughout the years. This has allowed the Constitution to become
the longest-lasting constitution in the world and a model for those penned by
other nations. Through judicial review and amendment, it has evolved (2) so that today
Americans--regardless of gender, race, or creed--can enjoy the liberties (3) and protection (4) it guarantees. Just as
Magna Carta stood as a bulwark against tyranny in England, the U.S.
Constitution and Bill of Rights today serve similar roles, protecting the
individual freedoms of all Americans against arbitrary (5) and capricious (6) rule.
The conclusion is the biggest deception
invented by man. If you believe what has been written above to be true, then
you have been robbed by the anti-christ deception already. To explain myself I
will relate it to the Character of God and His Laws that never change.
(1)
The U.S. Constitution is
not a static document. It should be static but you have
rogue judges that have destroyed it. However, the Word of God is static. It
never changes, God’s Ten Commandments have never changed but man’s view of them
has. http://www.jahtruth.net/comand.htm
(2)
Evolved? The Character of God and His
Laws have never evolved or changed. His Laws are a written Testament against
the wickedness of men’s hearts.
(3)
Liberties? America is enslaved to
greed, lust and is full of pride. They are marching to a major downfall. True
freedom is found in Yahshua and His Precious Blood that washes away our sin. http://www.jahtruth.net/syst.htm
(4)
Protection? If you want protection, whether
you are guilty or innocent, money is the key to everything so they think. The
innocent suffer while evil men get promoted. The Lord is my Shepard, I shall
lack nothing. .
Psalm 23: His Angels will place a guard around me and protect me
from the wicked one. Psalm 91:
(5)
Arbitrary/ Autocrat. A ruler who has
absolute power. Such as a dictatorship. Supreme Judges and the President of
U.S.A. right now have absolute power; therefore, they are the dictators of
American laws and policies. However, The true King is Yahshua. Follow Him. http://www.jahtruth.net/fightfor.htm
(6)
Capricious; given to sudden and
unaccountable changes of mood or behaviour. Today’s politicians can never agree
on anything worthy and change their minds so much; they don’t know what they
believe. Their morals and ethics are corrupt and can base their values on
nothing positive. However, God’s Character and Word is positive and will never
be corrupted. http://www.jahtruth.net/defin.htm
CHAPTER TWO
THE ROGUE JUDGES
Rogue Judges
have been strangling U.S.A. democracy for 200 years.
Sometime in
the past an unknown Supreme Judge has made a wild claim that the Supreme
Building is like the Pagan Temple of Kaknak and the Supreme Court Judges are
the High Priests and the other Judges are the Priests of a Civic Religion.
Supposedly, they have priestly clothes, ceremonies and a counterfeit bible
which is the bogus constitution which has been written by the rogues Judges.
They want us
to believe that the constitution evolves over time by good and loving Judges
that meet the needs of the American people. Some one is pulling the wool over
your eyes if you believe that.
This book has been a blueprint for dictators such
as Hitler, Mussolini, Lenin, Stalin and the entire rogue Supreme Judges.
Niccole was only interested in how to gain power. Moral and ethics and the lore
of the land was the last thing on his mind, therefore you end up with evil men
in high positions who hate good and love evil.
In 1795, the Georgia Legislative sold 35,000,000
acres of state-owned land to four New England Companies at a price of 1.5 cents
per acre. This was a fraudulent sale so these Companies sold it quickly to
speculators who resold it too. Then they all played the innocent game and
looked surprised when a law was passed declaring their titles invalid.
A rogue Supreme Judge by the name of John Marshall
resided over the case and found in his own counterfeit constitution it was ok
to steal the land from the American people. By the way, he wrote many
counterfeits into the real constitution. John Marshall died in 1835 and in is
honour they rung the liberty bell. It is said that the bell suffered a giant
crack in its side and has been silent ever since. So be it.
American Civil War
Dread Scott was an elderly slave who sued his
owner, named Sandford, for his freedom. They had lived for sometime in the
Wisconsin Territory. In the 1820, congress had enacted a law that forbade
slavery in that Territory. The rogue Judges in looking for an excuse for their
actions focused on the idea that slaves were property of the landlord. The
Firth Amendment says that nobody could be deprived of “life, liberty, property,
without due process of the law”.
These Judges
wanted complete power, so in the process they threw out the 1820 law and said
it was unconstitutional. What gives them the right to create laws out of
nothing?
Legislatures have control over the substance of the
laws and the courts controlled the processes by which the laws are applied to
individual cases. Abraham Lincoln not to be out done said in a speech in 1859.
“The people of these united states are the rightful masters of both congress
and courts, not to overthrow the Constitution, but to overthrow the men who
would pervert the Constitution”.
The 1860 election was followed by the civil war.
The Southerners thought the constitution was on their side. Truth and Justice
were on their side for the bogus high priests of the Supreme Court had told
them so. For the South, the civil war was insane but they had fallen for the
biggest lie ever invented, that slaves are the property of landlords. Dream on,
get real, and get a life. Rogue Judges are the ones fully responsibly for the
500,000 dead and 500,000 wounded in the civil war.
In December, 1866, The Washington Chronicle wrote
that “treason had found a refuge in the bosom of the Supreme Court of the
United States.”
In April, 1867, The Independent wrote that the
“Supreme Court was regarded as a diseased member of the body politic and was
risking amputation.”
These rogue Judges found in their counterfeit
constitution it was okay to have abortions even though all states had laws
against it. They also tied up police hands with crazy laws which caused over
100,000 murders and 500,000 rapes and also had a hand in the cause of the Great
Depression.
The
Levitical Priesthood of Tennessee
A preacher approached me in Swanee, Tennessee some
years ago and asked me if it was true that I practiced the Law of Moses. I
replied that it was true. His next question was if I practiced the sacrificial
laws. Perceiving his craftiness by asking this forked question, I asked him if
he practiced the Levitical Priesthood in Tennessee. He emphatically denied that
he did any such thing, and proceeded to preach me a true fire and brimstone
sermon about Christ Crucified and how Jesus did away with the Law of Moses in
general, and the sacrificial laws in particular.
Seeing that the man was a Christian in distress
over doctrine, I apologized for my outrageous suggestion that HE, of all
people, might be a practitioner of the sacrificial system of Tennessee,
explaining that I was a stranger from a far, far land called Missouri, and that
I had heard the people of Tennessee practiced the Levitical Priesthood,
complete with sacrifices and heave offerings, but they called it another name,
the 'Judicial System.' As he stared at me for a few minutes, like I'd just
announced that I'd taken a ride in a UFO, I asked if they had a Highway Patrol
in Tennessee. He said they did, and after a few more questions, it came out
that they also had police, lawyers, judges, courts, and courthouses, courtrooms
complete with bars and benches and, even, fines for criminal activities; the
sum total of which constituted the judicial system of the State of Tennessee.
Looking at him, I said that the stories I'd heard were true, that the people of
Tennessee were indeed a religious lot, which lead him to ask how having police
and all the rest was religious. So I told him a story.
Let's say that one day you decide to take a drive,
and an ever vigilant policeman sees you tooling along at 80 MPH in a 55 MPH
zone, so he takes off after you, and pulls you over. Asking for your driver's
license, he notes that it doesn't give you permission to drive 80 MPH in a 55
MPH zone, so he arrests you and hauls you off to the nearest jail. From there,
you're brought to the courthouse and into a courtroom, where you face a judge
sitting on a bench behind a bar. You're stood beside your lawyer, who enters a
plea of guilty, which makes you a criminal. The judge levies a fine and court
costs. If you don't like the decision, you can appeal, if necessary all the way
to the Supreme Court. So what you have are the civil servants of the State of
Tennessee performing their jobs, which constitute the judicial system of the
State of Tennessee.
In olden days, this system wasn't called the
judicial system, it was called the Levitical Priesthood, and it worked the same
way.
Today's policeman was known as the High Priest's
servant. As such, he was constantly on the lookout for sin, which is the
transgression of the Law (1John 3:4). When he uncovered a sin, he hauled the
sinner off to the temple ward, which is today's courthouse/jail combination.
Modern courthouses are designed like temples, even to the point of sitting in
the town square, so that everything in town revolves around them. The temple is
where the High Priest conducted the sacrifices in the Holy Place. It was easy
to recognize the High Priest going about his duties because of his long,
flowing, often black, robes. When he had to sit in judgement on a sinner, he
would go to the Holy Place and go behind the altar, which was behind the veil
to the Holy Place. Sound anything like a judge entering a courtroom, and
sitting on his bench, which is behind the bar? In order for a sinner to pass
through the veil and approach the High Priest required an intercessor, which
helped in your prayer to the High Priest concerning your sin. Sound like a
lawyer entering a plea? When the accused admitted his guilt, he became a sinner.
The High Priest then commanded him to perform penance, overtimes in the form of
sacrifices, which he called a sin offering. He would also impose a heave
offering, to reimburse him for his time. Sounds more and more like a modern
court, with you entering a plea of guilty, and having fines and court costs
levied. If the sinner thought the High Priest was not acting properly, he could
go before the Aaronic Priesthood, if necessary all the way to Moses, which is
essentially the same as going through the court of appeals to the Supreme
Court. So, what you had were the Levites of Israel performing their jobs which
constituted the Levitical Priesthood of Israel. What's the phrase, 'a rose by
any other name...?'
So, I closed by chiding this Christian preacher a little,
reminding him that he practices the sacrificial system of the State of
Tennessee every time he goes into court. Remember, Tennessee is a sovereign,
sovereigns make laws, lawmakers are gods, violating laws is sin, sins require
sacrifice as a matter of law, either Civil or Common, and people who practice
the religion of the United States make sacrifices to their god, voluntarily or
involuntarily.
The Levitical Priesthood Of Tennessee
The Police = The High Priest's Servants
Crimes = Sins
The Jail = The Ward
The Courthouse = The Temple
The Courtroom = The Holy Place
The Judge = The High Priest
The Bench = The Altar
The Bar = The Veil
Lawyers = Intercessors
Pleas = Prayers
Being Guilty of a Crime = Being Guilty of a Sin
Criminals = Sinners
Fines = Sin Offerings
Court Costs = Heave Offering
The Supreme Court = The Holy of Holies
The Judicial System = The Levitical Priesthood
Written by George Gordon.
2000 AND BEYOND
January
9, 2003
An Outrageous Ruling
On
January 8, the U.S. Court of Appeals for the Fourth District placed the
imprimatur of legality upon one of the most egregious moves by Bush, Ashcroft,
and Rumsfeld: the holding of American citizens as "enemy combatants"
in military brigs without charging them with a crime and without giving them
access to a lawyer or other standard due process protections.
The
case involves Yasser Hamdi, who was captured on the battlefield in Afghanistan.
The Bush Administration labelled him an enemy combatant, and sent him to a
military brig in Norfolk, Virginia.
A
lower court judge, Robert Doumar, did not cotton to the Administration's
treatment. "This case appears to be the first in American citizen that has
been held incommunicado and subjected to an indefinite detention in the
continental United States without charges, without any findings by a military
tribunal, and without access to a lawyer," he wrote.
When
the government tried to assert a right to keep Hamdi in the brig, the judge
asked one of Ashcroft's lawyers: "So, the Constitution doesn't apply to
Mr. Hamdi?"
Incredibly,
the Fourth Circuit basically said it doesn't. The President has
"extraordinary broad authority as Commander in Chief," the court
said, and this "compels courts to assume a deferential posture in
reviewing exercises of this authority."
But
the Fifth Amendment states that "no person" shall be "deprived
of life, liberty, or property without due process of law." Throw that one
out the window.
The
Bush Administration had plenty of legal tools to deal with Hamdi. It could have
charged him with treason, for instance. But instead it chose not to charge him
with anything and just toss him into the clink and leave him languish there.
That's medieval.
The
Administration's approach to those it has captured or arrested in the war on
terror is highly inconsistent.
Look
at John Walker Lindh. He is an American citizen who was caught on the
battlefield in Afghanistan. Yet he was entitled to his day in court. Why wasn't
Hamdi?
Or
take Zacarias Moussaoui, the so-called twentieth hijacker. He isn't even a U.S.
citizen, and he's been duly charged and is being prosecuted through our
civilian courts. Why not Hamdi?
Then
there's Jose Padilla, the so-called dirty bomber, who is also a U.S. citizen.
He, like Hamdi, gets the collar "enemy combatant." But what makes him
different from Lindh and Moussaoui?
Does
the Bush Administration get to decide all by itself who has access to due
process, and who doesn't?
For
Padilla, the Fourth Circuit's decision may hold a flicker of hope. Ruling on
Hamdi, it said: "At least where it is undisputed that he was present in a
zone of active combat operations," the government does not need to face
stiff scrutiny from the courts.
Since
Padilla was apprehended in Chicago, he may have a case.
But
not if the courts continue to assume the "deferential posture" and
uphold the President's "extraordinary broad authority."
By Matthew Rothschild
July
3, 2003
Kangaroo Justice
The
Bush Administration is using a system of kangaroo justice. It bounces from one
legal designation to another in an effort to keep untried and unconvicted
people penned up.
Ali
Saleh Kahlal Al-Marri is a perfect example.
Al-Marri,
a student from Qatar who was pursuing graduate studies in Peoria, was first
detained by the FBI as a material witness, a designation the Justice Department
has been using illegitimately to hold suspects.
Then,
the Justice Department charged Al-Marri with lying to the FBI and credit card
fraud. Weeks before his trial on those charges was to start, the Bush
Administration declared him an "enemy combatant," removed him from
prison in Illinois, and tossed him into a military brig in South Carolina.
Bush
has arrogated to himself the sole power to label someone an enemy combatant,
and at the moment, Yasser Hamdi and Jose Padilla, both American citizens, are
so designated. Al-Marri, who is not a citizen, is now the third in this dubious
class.
By
branding people enemy combatants, Bush has pulled an end-around the
Constitution, which grants to all persons the right to due process of law and
equal protection, as well as the right to an attorney and to a trial.
As
Human Rights Watch has pointed out, "This kind of military detention has
no place in a country committed to the rule of law."
There's
no rhyme or reason to Bush's use of this designation, either.
The
American Taliban, John Walker Lindh, was not labelled an enemy combatant. He
was allowed access to the courts.
Zacarias
Moussaoui also was granted such access, which may yet be withdrawn.
Hamdi,
Padilla, and Al-Marri have been denied this. On what basis does the Bush
Administration distinguish between these two groups?
Could
it be that when the government thinks its case is weak it just slaps the novel
designation of "enemy combatant" on the person?
This is an amazing assertion of Presidential power.
Actually, it's a regal power, pre-Magna Carta.
Who gave Bush the throne?
By
Matthew Rothschild
December
23, 2003
Snap of the Judicial Branch
Last
week, the judicial branch snapped back.
Since
Sept. 11, the Bush Administration has been seizing extraordinary power, often by
fiat, in the way it's waging its so-called war on terror.
Finally,
the courts are asserting their rightful power to protect people against
Executive abuses.
On
December 18, an appellate court in San Francisco ruled that Bush's policy of
indefinitely imprisoning more than 600 people at Guantanamo who were captured
during the Afghan War is unconstitutional. Said the court, "The
government's position is inconsistent with fundamental tenets of American
jurisprudence and raises most serious concerns under international law."
Then,
in an even more crucial ruling, an appeals court in New York ruled that Bush
can't grab U.S. citizens, slap a label of "enemy combatant" on them,
and then hold them without charge and without access to a lawyer in some
military brig. This is the Jose Padilla case, and it represents a threat to the
rights of all U.S. citizens.
Now
both cases are likely to be decided by the Rehnquist Court, which does not
inspire confidence.
But
at least the San Francisco appellate court framed the issues well. "Even
in times of national emergency-indeed, particularly in such times-it is the
obligation of the judicial branch to ensure preservation of our constitutional
values and to prevent the Executive Branch from running roughshod over the
rights of citizens and aliens alike."
Roughshod
is the word for this Administration, and at least some of the courts--if not
the Congress--are starting to realize this.
By
Matthew Rothschild
January 13, 2004 The Supreme Court Upholds Secrecy
The
Supreme Court just made a terrible decision by not making a decision.
It
refused even to hear the appeal of a lower court decision that said the Bush
Administration could keep secret the names and circumstances of people it
arrested after September 11.
Secret
detention not only violates our Constitutional protections, it violates the
Magna Carta.
But
last June, in a 2-to-1 ruling, a panel of the D.C. appeals court said,
"The judiciary owes some measure of deference to the executive in cases
implicating national security."
I
don't know where in the Constitution those judges found the concept of
deference, but this goes way beyond deference. This is a blank check to let the
Administration do just about whatever it wants under the cloak of national
security.
Why
can't we know the names of the thousand people the Administration rounded up?
Why
can't we see the charges they were detained on?
The
whole idea that the President can set up a separate system of justice all by
himself and not let the public know what's going should be anathema to anyone
who cherishes civil liberties in this country.
This
case provides a chilling warning that under George Bush and John Ashcroft,
those civil liberties are in grave peril.
And
don't count on the Supreme Court to restrain Bush or Ashcroft from their
oppressive ways.
By
Matthew Rothschild
Shredding
the Magna Carta
The Bush Administration wants to rip up
not just the Bill of Rights. It's going after the Magna Carta, too. It wants to
do away with habeas corpus, the essential, 800-year-old right that allows the
accused to appear before a judge and plead.
But the Bush Administration can't be
bothered with that.
The foreign enemy combatants it is
holding in Guantánamo have no due process rights at all, according to the
Justice Department.
CHAPTER THREE
YOU HAVE BEEN CONNED
ALL Constitutions THAT ARE Written BY MAN ARE ALL ILLEGAL
America, Great Britain, Australia, New
Zealand and all other countries that have a written constitution by man are all
counterfeits of the real.
There is only one constitution that is
written by Lord God (Guardian of Divinity) and that is which is to be found in
the Kingdom of God and the Kingdom of Heaven. There is only one supreme King
and Master that rules over all and that
is your real Father “Yahweh” as known to the HOUSE of Israel and “I AM” as known to the non-Jew. The
Torah and the Logos are the only legal constitution that our real Father has
ever let man to live by and DO. Any other constitution is a counterfeit and
you have all been conned. (con-stitution).
Just encase you do not understand, you
must live by the ten commandments which include all 613 laws given to the HOUSE of Israel through Moses direct from your
real Father in Heaven. Your real Father then sent his only well beloved Son who
came in the body (human) known as Yahshua who
gave two more commands which all humans must live by.
All rules and laws that are invented
and created by man that contradict and are the opposite of what Yahweh has said
in His written constitution the TORAH will
have to pay the penalty of death. All prime ministers and presidents, kings and
queens that rule over men, whether it is governments or kingdoms, God will hold
all of them accountable for treason and they will all face the fire and will
all die.
Any man who uses these counterfeit
laws to bring judgments against the guilty or innocent will be accountable to
God for treason.
I am referring to the Supreme Court
and all judges, lawyers, barristers, Justice Department and prosecutors will be
accountable to God for treason.
Any man who is considering being a
judge, lawyer, barrister, and work for the Justice department and is willing to
contradict and do the opposite of the TORAH
will be accountable to God for treason. If you are really smart you will
work for your real Father by building the KINGDOM
OF GOD ON EARTH ON HIS TERMS AS IT IS WRITTEN IN THE TORAH. By doing this
and living according to the TORAH and by every WORD that proceeds out of the
mouth of “I AM” you shall live and
have eternal live.
Any person that does not live by every
WORD that proceeds out of the mouth of Yahweh shall face the fire and will all
die – no exceptions.
For it says in Deuteronomy 4:2 where
it states plainly we are not to add or detract not even one letter from THE
Law/God's Laws. Also I would like to point out that when Jesus came He
said, "I am not come to destroy the prophets or the Law. I am not come to
destroy but FULFILL the Law".
Now I am going to give evidence that
all HUMAN BEINGS that I have listed above are all liars and deceivers and not
one of them cares about any kind of justice at all. They should all be
locked up and all the innocent human beings that they have caused to be put in jails
under their counterfeit laws should be released and given their freedom.
Any human being that lives by the
Torah are free indeed of mans laws, amen.
Here is a list of all
those who have been murdered or put in prison for no good reason. They have NEVER
had a TRAIL by a JURY. The evidence is planted by corrupt police, CIA and
FBI.(MI 5 and MI 6)
Titles purposely designed
to deceive
Have you ever taken the time to
analyse just how many things in life are designed to deceive us and how many
things we have been taught, that just aren't so?
For example:-
The Honourable M.P. for . . . - denotes
a politician and everyone knows that most politicians are professional
liars and therefore are the opposite of the definition.
Italian Renaissance statesman and political writer, Niccolo Machiavelli, wrote
in The Prince, one of the most influential political works of all time, that
governments are created to lie to the greatest number of people the
greatest amount of the time.
And why do governments lie? Why, to cover up their previous lies in order to
protect the perpetrators, of course.
Conservatism:-
Conservatism in politics denotes a party whose doctrine is runaway consumerism
and a disposable and "throw-away" society. Conservatism and
Consumerism are by definition opposites. It is impossible to consume and
conserve: it is either consumed or it is conserved and it is impossible for one
to be the same as the other, so Conservatism is the opposite of its definition.
Labour -
Labourism in politics normally denotes people wanting as much pay as possible
for the least amount of labour, so Labourism is the opposite of its definition.
National Economy - a
national economy in the western world is totally wasteful; where most products
are consumed and thrown away as quickly as possible and are actually
manufactured to be waste within a very short space of time; so a National
Economy is the opposite of its definition.
Feminism - denotes women who want to be men and who act in a
totally unfeminine manner, so feminism is the opposite of its definition.
Gay-homosexual
- denotes someone who is unhappy with their gender and wants to pretend
to be the opposite gender or to have a relationship with someone of the same
gender because they are not happy with normality, so gay, which really means
happy, is the opposite of its definition.
These groups of people choose a title that is the opposite of what they are or
do to try to deceive the world into believing that they are something that they
are not. In other words they are a LIE designed to hide the TRUTH and deceive
us.
Holiday -
holy-day to worship and serve God; now used to denote the period/s when people
often go abroad and spend their time doing many different unholy acts that they
would not dare to be seen doing at home, so holiday is now the opposite of its
definition.
Joy-riding - the unlawful, "taking without
the owner's consent" (theft in the eyes of most sensible people) of
another person's motor-vehicle, which often involves damage to, or the
"writing-off" of the vehicle and the death and/or injury of innocent
third-parties, as well as the perpetrators themselves, causing havoc and
distress, not only to the owner, but to everyone concerned. So joy-riding is
the opposite of its definition, because, even if there is no damage done to the
vehicle, the owner is left distressed, at what he considers to be the theft of
his vehicle, and greatly inconvenienced. There is certainly no joy in that.
Diocese - Dio-cese (Dio=God in Italian and ce(a)se, that
is a dio-cese is an area of Catholic-priest influence, teaching men to cease
communicating effectively with Father/God!)
Jewel - El is Hebrew for
God, so JEW-EL or
JEW-GOD means that jewels are worshipped as gods by so-called Jews; many of
whom are jewellers; whilst claiming to worship God.
Noel - El is Hebrew for
God, so so-called
Christians who celebrate NO-EL or NO-GOD are actually celebrating there being
no God in their Godless pagan Winter Solstice, drunken, gluttonous,
sun-festival called No-el/Xmas/Yuletide.
X-MASS – YULETIDE A PAGAN
FESTIVAL
(which is actually condemned
by Christ) CHRIST'S OPINION of SANTA CLAUS and YULETIDE, as expressed by HIS
ANGEL, to HIS APOSTLE JOHN, in THE APOCALYPSE, Chapter 2.
Xmas has absolutely nothing
to do with God. It was originally called Yuletide, which is a pagan festival
from the Babylonian Mystery religion of SUN worship. The Babylonians were
merchants (they were the originators of the "Market-system" which is
condemned by God) and they used Yuletide to sell their merchandise because,
like today, it made them lots of money. Then in the first century A.D. Simon (the
Sorcerer) Pater (NOT Peter) stole the name christian, mixed it with the
Babylonian Mystery religion and formed a new religion called christianity, that
teaches the opposite of what Christ taught, and has SUNdays as its sabbath
days, due to its SUN-god worshipping origins (Galatians 1:6-9; 2:4). Simon
Pater NOT Simon Peter (Cephas) started the fake religion called
"christianity" (Acts 8:9-25). Christ's TRUE followers or disciples
called themselves "Followers of The Way" or "Those True to The
Covenant" (Nazrim ha-Brit), NOT christians.
http://jahtruth.net/xmas.htm
http://jahtruth.net/passnot.htm
THE FULL STORY MAY BE FOUND AT
https://www.facebook.com/groups/797108517014536/1226095804115803/
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