The Silent Flute was written in the
theme of a Martial-Arts movie, but in reality it contains many of the teachings
of The Holy Scriptures.
It symbolically shows some of the various trials we encounter as we travel
along the path towards Enlightenment, (i.e. the meaning of life on Earth and
its purpose) and how to defend ourselves from the attacks that the Evil-one
throws at us to take us off the path.
http://jahtruth.net/flute.htm
The movie begins with a karate
competition, which symbolizes all of the various religions and cult
organisations, fighting amongst themselves, to try to prove who is right and
wrong, and who should have the right to go and confront Zetan, the guardian of
The Book of Enlightenment. Cord, a seeker of The
Truth, comes to the competition and
defeats all of the other competitors but is disqualified because he didn't
follow the 'rules' that they had made-up, and doesn't belong to any group
(religion). They choose to send Morthon (Dead-one), a representative of one of
the religions instead, so Cord storms out vowing to find and defeat Zetan and
see what is in The Book.
The next day Morthon sets out to
find Zetan and Cord follows him. They stop at a well to rest and notice what
appears to them to be a blind man, going into a castle nearby.
The blind man represents 'The Word'*
of God or The Truth, contained in all of The Holy Scriptures and
Divinely Inspired Teachings. When Cord and Morthon hear 'The Word' being
attacked in the castle, Morthon takes the quick
and easy path and runs away. Cord goes to help
'The Word' but soon learns that 'The Word' is more than capable of defending
itself.
* John 1:1 In the Beginning was the
Word (Truth - in Hebrew is Nazir), and the Truth was with God (NOT with
Lucifer/Satan the Devil), and the Word was God.
The next day, Cord is guided to 'The
Word' by the sound of a Flute that 'The Word' plays. 'The Word' passes Cord a
piece of fruit, which represents the fruit from the tree of the Knowledge of
Good and Evil, and shows Cord how to separate the good half from the bad. Cord
doesn't know the difference between the two and ends up mashing up the fruit
and eating the whole thing - the bad as well as the good. Cord asks who and
what 'The Word' is and 'The Word' answers saying "Whatever you think I am,
or want me to be, I am." Which is to say that 'The Word' of God is
constantly twisted and mis-interpreted by various religions and cult-groups,
for their own material gains, but in reality, it has only one interpretation,
which is easily found by studying 'The Word' without any pre-conceived ideas (I
AM THAT I AM*) and doing what it says.
* Exodus 3:14 And God said unto
Moses, I AM THAT I AM: and He said, Thus shalt thou say unto the
children of Israel, "I AM" hath sent me unto you.
Cord starts to follow and learn from
'The Word' (The Truth). 'The Word' shows him how to defend himself from the
Monkeys, who symbolize the people that Satan uses to try to mock, undermine and
confuse those who are on the Path towards Enlightenment, to bring them off the
Path or impede their progress and make them turn back, if possible.
"The way of the Monkey is to
play the fool, while you laugh at his antics he bites you from behind. Unmask
his ego and you expose a coward disguised as a monkey."
'The Word' then prods Cord and tells
him that he already imitates their chattering perfectly, in order to test his
ego and see if he can arouse it. Cord's "Self"-ish human nature is
aroused; offended and takes him over and he arrogantly thinks he knows better
and insults his teacher by telling him that the lesson has no value. 'The Word'
replies "One is taught in accordance to one's fitness to learn."
Which is to say that a student who has an ego and thinks he knows as much as,
or more than the teacher, can not be taught anything.
Because Cord's selfish and arrogant
human nature took him over, he (the being) became spiritually blind and lost
sight of 'The Word', he then meets-up with Morthon who had just failed the
first test, which was, of course, against the Monkey. Cord goes to confront the
Monkeys and remembers what 'The Word' taught him about the Monkey's antics,
realising that 'The Word' was right.
The Monkey tries to find out what
school (religion) Cord has come from and where his begging-bowl is, because all
of the different religions have some form of begging-bowl to extract money from
the people. Cord says he is not there to beg and tells him he's looking for
Zetan. The Monkey is surprised that he hasn't got a begging-bowl and doesn't
come from any religion and tries to find out what style of fighting (beliefs)
he has. Cord tells him he has his own style and the Monkey becomes afraid
because he doesn't know how to fight him, but says if he wants to find Zetan he
must pass him, so Cord fights and defeats the Monkey by doing what 'The Word'
taught him and doesn't allow himself to be distracted by the Monkey's antics.
The Monkey then tells him where to go to continue his quest to find Zetan. Cord
lets his ego ("Self") get the better of him and laughs and mocks the
monkey and runs off to face the next trial.
The Flute that 'The Word' plays
represents the good voice in our head (our telepathic connection with God) that
shows us right from wrong and guides us in the right direction in life (The
Comforter or The Holy Spirit - John 14:26*). Cord hears the Flute playing when
he is on his way to the next trial, (preparing him for it) but doesn't
understand what it is or where it is coming from, yet. He also meets a man in a
barrel of oil who, although he himself is trying to control his own human
selfish lusts in the wrong way, warns Cord about the trials that lie ahead of
him. Cord chooses to just brush-off what the man tells him and thinks he is
mentally disturbed.
* John 14:26 But the Comforter,
[which is] the Holy Spirit, whom the Father will send in my name, he shall
teach you all things, and bring all things to your remembrance, whatsoever I
have said unto you.
Cord then goes
to the world (wilderness), seeking the rose the Monkey told him about, and
meets Chang Shah (Change king) who symbolises the Babylonian market-system
which exists in all of the 'developed' countries today. Chang Shah tells Cord
that it is his wish to provide everything that is needed (i.e. create a false
need for something and then supply that need at a price) and asks Cord to tell
him what he needs, so he can find happiness (make money) in providing it.
The Black Man symbolises the
Third-World countries which are being ripped-off by the market-system. He
wishes to fight against the market-system because he is sick and tired of being
told by the 'developed' world that he needs to buy all of the
modern-conveniences of life that the market-system is trying to push on him and
his people, and is conned into buying these things from the market-system that
his people don't really need; can't afford and are destroying the environment.
He is defeated by the market-system because he is distracted by all of the
glitz; glamour and hype that is associated with modern Western culture
and can't see that it is all just an illusion and distraction, designed to
impoverish him; get him into debt; enslave and kill him.
Cord then asks when he can fight
Chang Shah and Chang Shah tells him that they will fight the next day, after
they sleep. That night Chang Shah sends one of his wives, Tara (Torah) to Cord and Cord gives in to temptation and allows
himself to be seduced by her. The next day Cord wakes up to find himself all
alone and finds Tara crucified for her sins (Adultery carries the death penalty
in The Torah, which is the
Hebrew name for The Five Books of God's Law, contained in The Bible, which were
given to Moses at Sinai, and is THE ONLY LAW that applies on Earth in
the eyes of God). The crucifixion of Tara symbolises that he has broken The
Torah/Tara - The Law.
The next night, Cord is visited by
Death and defeats him by not being afraid of him, and invites Death to come any
time, telling him that he is a welcome guest. By inviting Death, Cord proves
that he is truly repentant for committing adultery and the next day, after he
is cleansed in the Water of Life, 'The Word' (the blind man) comes back to him
again. 'The Word' then tells him that he can't step twice on the same piece of
water, which means that if you do something wrong, you can't go back and undo
it and do it right the second time (what's done is done). Therefore you have to
do it right the first time.
'The Word' goes on to say that a
fish (symbol of Christ's Teachings) saved his life once, by eating it
(digesting them). Cord has another 'human attack' and tells 'The Word' that
talking to him is like talking to a wall and 'The Word' replies, "Buddha
sat before a wall and when he arose he was enlightened." Cord asks if he
is comparing himself with Buddha and 'The Word' says, "No, only to the
wall" (He is The Writing on the wall, The Truth that Buddha learned from
and became enlightened by).
'The Word' then asks Cord about his
second trial and Cord contradicts him again and says it was not a trial but a
lesson, because if it was a trial he would have to admit that he failed it. His
ego could not possibly do that and therefore it had to deceive him into
believing it was a lesson instead of a trial. 'The Word' asks him to teach it
to him, to see if he has learned any lesson from the trial that he failed, and
tells Cord that each morning when he awakens, like a scholar at his first
class, he prepares a blank mind, for the day to write upon.
Cord's ego starts to smirk and
rebuild itself by convincing him that what he did wasn't really wrong because
we are born to love and that he broke his vow and committed adultery gladly.
Then Cord tells him what happened with Tara from his "Self's" point of
view. 'The Word' explains to him that while he is on the Path towards
Enlightenment, he is constantly changing; growing (and so must be constantly
pruned if he is to grow up straight) and that he does not, can not possess even
himself, so how can he hope to possess anyone or anything else. (Tie two birds
together, although they have four wings, they can not fly.)
Cord then asks if he can learn from
'The Word' again but 'The Word' tells him that he will teach him only on the
condition that he doesn't ask questions about anything that happens until such
time that 'The Word' gives him the answer (Koran, Sura. 18:60-82*). Cord agrees
and they continue on their way.
After what Cord had seen as a
strange series of events including attack from all of the different armies of
the world (symbolically), 'The Word' tells Cord to learn to listen to that
which is not spoken (the Flute), which is to say that the good messages
and warnings that we telepathically receive from God are not spoken, they come
as Knowledge (when you all of a sudden know something, that you didn't know
before). The spoken words in our head come from the Evil-voice (Satan)
and we must learn to not listen to him and to follow only the
unspoken Knowledge and Guidance that we receive from God.
Cord again loses control of his
'Self' and arrogantly demands an explanation why 'The Word' did all of the
things that he did and wants to know how he knew to do them. As soon as he
genuinely asks how, the Flute (that which is not spoken) explained how he knew
and Cord, 'all of a sudden' understood how 'The Word' knew all those things.
'The Word' slaps Cord and asks him "how many times?" before walking
away from Cord. The "how many times?" refers to how many times Cord
would have to go through that place before he got it right and did everything
The Way that he was instructed to, by the Flute. The answer to that question
would of course be enough times for him to learn how to get it right and then
he would move on to the next lesson.
Cord then goes back to the world to
confront Chang Shah again, having learnt from 'The Word' a bit more humility;
"self" control and where he went wrong the last time. Chang Shah
tries to tempt Cord into joining him in his world where he will find no night
or day (where you can drink, party and take drugs all day and all night, avoiding reality completely), but
Cord is determined to find Enlightenment and insists on fighting Chang Shah.
When they meet in the ring, Chang
Shah uses all of his worldly pleasures and distractions to try to take Cord's
mind off what he is doing. Cord becomes afraid and starts losing control, as
memories of his previous failures in similar situations come back to haunt him,
but the Flute comes in at exactly the right moment and helps him to regain his
control, see his desired direction - forwards without looking back and defend
himself from Chang Shah. When Chang Shah sees that he can't defeat Cord he
sends him away from the world, to an island that symbolises all of the monasteries
of all of the various religions of the world, where he is no longer a threat to
Chang Shah and can't show others how to defeat the market-system and become
free from the slavery to material possessions that the market system creates.
When he arrives at the island, he
sees that the people in the religions are just hiding away from the world,
instead of fighting to make it a better place, and sees that the answers do not
lie in the religions. He asks to see Zetan and is led to him. After discovering
that he doesn't have to fight Zetan, Cord asks to see the Book of
Enlightenment.
Zetan takes him to see the book, but
firstly asks him to sit in the Seat of Harmony (become at peace) before he
looks at the book. When Cord (the being) looks into the book while he is at
peace, he sees the reflection of his human 'Self' as it really is (Thomas 12:7 Jesus
said: Whoever knows the All but fails to know himself lacks everything.),
and learns that True Enlightenment is the knowledge of who and what we really
are (Spiritual Beings or Souls, locked inside of human animal bodies -
human+Beings) and sees that his real enemy is his human self and selfish human
nature. He then understands what our True life purpose is (to crucify the
human 'Self' and 'Self'-will daily for the benefit and good of everybody and to
become the Being all of the time, in complete control of the human
"Self" - "born again of the spirit", John 3:5*)
Luke 9:23 And he (Jesus) said to
[them] all, If any [man] will come after me, let him deny himself, and
take up his cross daily, and follow me.
* John 3:5 Jesus answered, Verily,
verily, I say unto thee, Except a man be born of water (human) and then is
born (later) from above as his spirit-"Being" (his REAL self which is
NOT human), he can NOT enter into the Kingdom of God (Who is a
Spirit-"Being").
3:6 That which is born of the flesh is human; and that which is born of the
Spirit is spirit (a spirit-"Being") - (a human+Being). PLEASE CLICK HERE TO EXPAND ON THIS SUBJECT.
Cord then goes back to 'The Word' of
God and 'The Word' can tell, just from looking at him, that he has looked at
the book and asks Cord what he saw when he looked in the book. Cord answers
"Everything!" because now that he has seen his 'Self' and the truly
horrible arrogant nature and ego of the 'Self', he can see and understand
everything, including and especially why it is necessary to overcome the 'Self'
by daily crucifying it.
With what Cord has now learned about
his 'Self' he realizes that 'The Word' has infinitely more Knowledge and Wisdom
than himself and with that understanding he then becomes a fit student for The
Master to teach and the real learning then begins. At that point, with his
spiritual eyes that are no longer blinded by his ego, he truly sees; loves and
hugs his Master that his human "Self" with its human eyesight cannot
ever see and resents; scorns and vastly underestimates.
'The Word' congratulates him, gives
him the Flute to play and gets up to dance to the harmony of the Flute. . .
The
Little Buddha The True Teachings of Buddha are in perfect harmony with those contained in "The
Silent Flute" and in The Holy Scriptures. An extract from the end of the movie "The Little
Buddha" briefly describes these teachings and an explanation of that
extract follows.
JAHTALK THIS WEBSITE CARRIES A COVENANT HEALTH WARNING
IGNORING CAN KILL
Learning to Wield The Sword of Truth
Inspired by William Blake’s poem “Prelude to Milton” and
its treasured song “Jerusalem
Whereby We May Know Him During His Second Coming
Statement of Facts
My name is Crown Prince Michael, also known as Archangel
Michael, and the Christ/ Messiah, and I am older than this world (John 17:5),
but the human body that I am inhabiting, on this my Second Coming incarnated
into a human, inside a new body from the Tribe of Joseph-Ephraim, exactly as
prophesied in the Holy Bible, is 70 years of age
The Birth of Jesus the Nazarite at Passover in 7 B.C..
THE AUTHOR IS JESUS+CHRIST, IS WRITTEN BY Crown Prince
Michael, also known as Archangel Michael, and the Christ/ Messiah, AND THAT IS
A FACT
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